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The interplay of Qadimism and Jadidism in twentiethcentury Dagestan: a longitudinal view on the teaching of Arabic language and Islam
 
PIIS086919080002871-5-1
DOI10.31857/S086919080002871-5
Publication type Article
Status Published
Authors
Michael Kemper 
Occupation: Professor, University of Amsterdam, European Studies
Affiliation: University of Amsterdam
Address: Netherlands, Amsterdam
Shamil Shikhaliev
Occupation: Leading researcher, Institute of History, Archaeology and Ethnography, Daghestan Scientific Center of the RAS
Affiliation: Institute of History, Archaeology and Ethnography, Daghestan Scientific Center of the RAS
Address: Russian Federation, Makhachkala
Journal nameVostok. Afro-Aziatskie obshchestva: istoriia i sovremennost
EditionIssue 6
Pages105-123
Abstract

The paper analyzes the interplay of Jadidism and “Qadimism” in the North Caucasus region of Dagestan, focusing on the question of educational methods – the usul-i jadid (“new method”) – since the early 20th century. While in the Tatar lands of Russia, Jadidism began as a new way in the teaching of one’s native Tatar language, in the multi-ethnic context of Dagestan the issue of pedagogy was important also for the transmission of Arabic. The authors argue that all through the Soviet era, “Qadimism” (as the traditional teaching system) continued to exist in Dagestan alongside jadidi approaches; and this coexistence led to a mixed method of teaching of Arabic and Islamic disciplines in the new Islamic schools that mushroomed in the early 1990s. This paper thus has several innovative aspects: 1) it provides a comparative approach to the study of Jadidism, emphasizing the particularities that set Daghestani Jadidism apart from the well-studied Tatar Jadid movement in the Volga-Urals; 2) it studies Jadidism in constant interaction with its competitor “Qadimism”, not as its antipode; and 3) it uses a longitudinal approach that covers the whole of the 20th century. Finally, this paper explores new ways by analyzing the personal educational experience of one of its co-authors, who went through the mixed “Qadim”/Jadid/Soviet system in the 1980s and early 1990s. These case studies challenge the widespread assumption that Jadidism was overall an undoubted success story, and that “Qadimism” was bound to disappear after the establishment of Soviet power and even more so after its dissolution.

KeywordsJadidism, Qadimism, Islamic education, Dagestan, Arabic
Received26.12.2018
Publication date27.12.2018
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