Auschwitz and the Gulag: Remember Impossible (to) Forget

 
PIIS023620070022794-0-1
DOI10.31857/S023620070022794-0
Publication type Article
Status Published
Authors
Affiliation: INION RAS
Address: 51/21 Nakhimovsky Ave., Moscow 117418, Russian Federation
Occupation: CEO
Affiliation: RAS Institute of Philosophy, IOM RANEPA
Address: 340, 9, Marksistskaya street, Moscow, 109147, Russian Federation
Journal nameChelovek
EditionVolume 33 Issue 5
Pages115-131
Abstract

The article explores the problem of memory and oblivion on the example of the tragic events of the 20th century associated with Auschwitz and the Gulag. The choice of this problem for analysis is due to its relevance by today, since in modern public life discussions about Stalin's repressions and the policy of Nazism haven’t lost their sharpness. Critical analysis and an unbiased assessment of these events today are faced with the phenomenon of “post-truth”, which generates a corresponding narrative, in which specific facts and analytical conclusions have less persuasive power than ready-made interpretations. The article discusses the question of how this issue fits into the global agenda as a whole, and whether it is particularly relevant for Russia due to its historical and cultural characteristics. Based on the works of modern philosophers, in particular, Valery Podoroga’s “Time after. Auschwitz and the Gulag: to think absolute evil”, an attempt is made to identify the main fractures of human subjectivity and the points of splitting of the individual. The destructive transformation of the human who has passed the test of a concentration camp manifests itself through the psychological state of the subject, the reflex work of the body, and as a result of bodily manipulations. However, Podoroga considers not exactly the survival in inhuman conditions, but continuation of life after the camp experience, as the main problem. If survival is a physiological overcoming; then life after survival is an existential struggle with the past so painfully experienced, which haunts and tries to constantly remind of itself. The evil of the past days has not been dissolved in the past, has not been fully comprehended either. The reasons for its origin have not been overcome and persist in the present. Until the tragic mistakes of the past are worked out, society will not find an incentive for moral development. The conducted research allows us to conclude that it is necessary to strive to recognize the Absolute Evil in various guises and prevent new humanitarian disasters, restoring memory and historical justice by realizing and experiencing guilt in one's own history, since memory is one of the main foundations of culture.

Keywordsanalytical anthropology, negative anthropology, oblivion, memory, GULAG, Auschwitz, existentialism, concentration camp, guilt, survival
Received09.11.2022
Publication date09.11.2022
Number of characters27992
Cite  
100 rub.
When subscribing to an article or issue, the user can download PDF, evaluate the publication or contact the author. Need to register.

Number of purchasers: 0, views: 395

Readers community rating: votes 0

1. Agamben G. Homo sacer. Chto ostaetsya posle Osvencima: arhiv i svidetel'. [Homo Sacer.What Remains After Auschwitz: Archive and Witness]. Moscow: Evropa Publ., 2012.

2. Adorno T. Chto znachit «prorabotka proshlogo» [What Does “Working Through the Past” Mean]. Neprikosnovennyy zapas. 2005. № 2‒3 (40‒41). P. 58–65.

3. Améry J. Po tu storonu prestupleniya i nakazaniya: Popytki odolennogo odolet' [Jenseits von Schuld und Sühne Bewältigungsversuche eines Überwältigten], transl. from Germ. by I. Ebanoidze. Moscow: Novoe izdatel'stvo, 2015.

4. Assman A. Dlinnaya ten' proshlogo: Memorial'naya kul'tura i istoricheskaya politika [The Long Shadow of the Past: Memorial Culture and Historical Politics], transl. from Germ. by B. Khlebnikov. Moscow: Novoye literaturnoye obozreniye, 2014.

5. Baudelaire C. Cvety Zla. Stihotvoreniya v proze. Dnevniki. Jean-Paul Sartre. Baudelaire [Flowers of Evil. Poems in Prose. Diaries. Jean-Paul Sartre. Baudelaire], compil., intr. and comment. by: G.K. Kossikov. Moscow: Vysshaya Shkola Publ., 1993.

6. Baudrillard J. Intellekt zla ili pakt yasnosti [The Intelligence of Evil or the Pact of Clarity]. 2005. URL:https://oleg-maltsev.com/wp-ontent/uploads/2020/11/intellekt-zla-ili-pakt-yasnosti.-zhan-bodrijyar.pdf (date of access: 20.05.2022).

7. Baudrillard J. Prozrachnost' Zla [Transparency of Evil]. Moscow: Dobrosvet Publ., 2000.

8. Ivashina. O. “Yy lezhala na gore trupov, no ne sdalas”. Kak vyzhili i kak zhivut poslednie svideteli Holokosta [“I Was Lying on a Mountain of Corpses, but I Didn't Give Up”. How the Last Holocaust Witnesses Survived and How They Live]. BBC Russia, 27.01.2020.

9. Levi P. Kanuvshie i spasennye [Gone and Saved]. Moscow: Novoe izdatel'stvo Publ., 2010.

10. Lyotard J.-F. Heidegger i «evrei» [Heidegger and the “Jews”]. Saint Petersburg: Axioma Publ., 2001.

11. Mamardashvili M.K. Opyt fizicheskoj metafiziki. Vil'nyusskie lekcii po social'noj filosofii. Iyul' 1981 goda [The experience of Physical Metaphysics. Vilnius Lectures on Social Philosophy. July 1981]. 2009. URL: https://gtmarket.ru/library/basis/5529/5542 (date of access: 20.05.2022).

12. Nikulin N. N. Vospominaniya o vojne [Memories of the War]. Saint Petersburg: Ermitazh Publ., 2008.

13. Podoroga V.A. Vina i otvetstvennost' — te nashi vozmozhnosti, kotorye otkryvayut soznatel'nyj put' k proshcheniyu i odnovremenno, k zabveniyu [Guilt and Responsibility are Our Opportunities that Open a Conscious Path to Forgiveness and, at the Same Time, to Oblivion.]. 2020. URL: https://www.gorby.ru/activity/conference/show_685/view_27421/ (date of access: 20.05.2022).

14. Podoroga V.A. Vremya posle [Time after]. Moscow: RIPOL Klassik Publ., 2019.

15. Poety — uzniki GULAGa [Poets — Prisoners of the GULAG], compil. by: Veselaya Z.A. Moscow: Vozvrashchenie Publ., 2011.

16. Ricœur P. Dialektika pamyati i zabveniya [Dialectics of memory and oblivion]. Kul'turologiya: Dajdzhest. 2002. N 1 (20). P. 57‒62.

17. Svendsen L. Filosofiya Zla [The Philosophy of Evil]. M.: Progress-Tradiciya, 2008.

18. Timofeeva L. Ispoved' uznikov Osvencima: Chtoby vyzhit', my eli travu i gazety [Confessions of Auschwitz prisoners: To survive, we ate grass and newspapers]. 2016. URL: https://myslo.ru/city/tula/tulyaki/ispoved-uznikov-lagerya-osventsim-chtobi-vizhit-mi-eli-travu-i-gazeti (date of access: 20.05.2022).

19. Filippova E.I. Istoriya i pamyat' v epohu gospodstva identichnostej (beseda s dejstvitel'nym chlenom Francuzskoj Akademii istorikom P. Norom) [History and Memory in the Era of the Domination of Identities (Conversation with a Full Member of the French Academy, Historian P. Nor)] Etnograficheskoe obozrenie. 2011. N 4. P. 75–84.

20. Heidegger M. Prolegomeny k istorii ponyatiya vremeni [Proleqomena zur qeschichte des zeitbegrifes]. Tomsk: Vodolej, 1998.

21. Chaadayev P.Ya. Filosoficheskiye pis'ma [Philosophical letters]. Chaadayev P.Ya. Polnoye sobraniye sochineniy i izbrannyye pis'ma: V 2 t. [Works and Selected Letters: in 2 Vol.]. Moscow: Nauka Publ., 1991. T. 1.

22. Shalamov V.T. Sobranie sochinenij: V 6 t. + t. 7, dop. T. 1: Rasskazy 30-h godov; Kolymskie rasskazy; Levyj bereg; Artist lopaty [Works: in 6 Vol. + Vol. 7. Vol. 1. Stories of the 30s; Kolyma Stories; Left Bank; Artist of Shovels], compil., intr., comment. by: I. Sirotinskaya. Moscow: Knizhnyj Klub Knigovek Publ., 2013.

23. Obidin De Y. Карл Ясперс: «Проблема вины» в немецком самосознании после Второй Мировой войны. URL: https://razboiulpentrutrecut.wordpress.com/2016/05/10/карл-ясперс-проблема-вины-в-немецко/ (дата обращения: 20.05.2022).

24. Obidin De Y. Karl Jaspers: «Problema viny» v nemeckom samosoznanii posle Vtoroj Mirovoj vojny [The “problem of guilt” in German Self-consciousness after the Second World War]. URL: https://razboiulpentrutrecut.wordpress.com/2016/05/10/karl-yaspers-problema-viny-v-nemecko (date of access: 20.05.2022).

25. Vonnegut K. Jr. Wampeters, Foma and Grandfalloons: Opinions. New York, 1976.

Система Orphus

Loading...
Up