Yogācāra Teaching on the Store Consciousness and the Concept of Causality in Indian Philosophy

 
PIIS004287440001904-9-1
DOI10.31857/S004287440001904-9
Publication type Article
Status Published
Authors
Occupation: Leading researcher
Affiliation: Institute of Oriental Manuscripts RAS
Address: Russian Federation
Journal nameVoprosy filosofii
EditionIssue 11
Pages190-201
Abstract

Causal determinism is admitted in all the schools of Indian philosophy, both Brāhmaṇical and heterodox. But their interpretation of the nature of causality differ. In monistic Vedānta (Advaita Vedānta) causality is understood as real only on the level of relative truth (vyāvahārika-satya) while the true reality, Brahman, is free from duality and therefore has no difference between the cause and result. In Sāṃkhya everything is connected by causal relations with the exception of true Ego (puruṣa) free from causality. In Mahāyāna Buddhism there are two schools, Madhyamaka and Yogācāra. The first one treats causality as just a mental construction that does not refer to the true reality (tathatā). According to Yogācāra philosophy store consciousness (ālaya-vijñāna) is not the cause of saṃsāra but rather the condition of both saṃsāric bondage and liberation. Like Brahman in Advaita, store consciousness is beyond the sphere of causality.

Keywordsstore consciousness, Advaita Vedānta, Sāṃkhya, Mahāyāna, Buddhist philosophy, causality
Received18.12.2018
Publication date19.12.2018
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