The State Policy of Identity in Uzbekistan during the Late Soviet Period and the Age of Independence

 
PIIS086954150001481-9-1
DOI10.31857/S086954150001481-9
Publication type Article
Status Published
Authors
Affiliation: St. Petersburg University
Address: Russian Federation, St. Petersburg, 7–9 Universitetskaya Emb.
Affiliation: Independent researcher
Address: Uzbekistan, Tashkent
Affiliation: St. Petersburg University
Address: Russian Federation, St. Petersburg, 7–9 Universitetskaya Emb.
Affiliation: St. Petersburg University
Address: Russian Federation, St. Petersburg, 7–9 Universitetskaya Emb.
Affiliation: St. Petersburg University
Address: Russian Federation, St. Petersburg, 7–9 Universitetskaya Emb.
Journal nameEtnograficheskoe obozrenie
Edition5
Pages146-161
Abstract

The article examines the state policy of identity (or of the so called “national revival”) in Uzbekistan during the last three decades. We discuss the actions of the republic’s authorities in regard to identities of the population. The government set a course for the maintenance of the secular type of civil identity as early as in the late 1980s, deliberately forcing religious and regional identities out to the sphere of everyday life. The vision and understanding of secularism by the authorities, however, was rather peculiar. For instance, the reference to the history of state formation in the region was instrumental in justifying the monopoly of institutions of power in the matters of national identity building. This consistent and tactically rigid policy line was conducive to the strengthening of the secular regime insofar as it provided a stable domestic policy.

Keywordsidentity, Islam, secularism, Birlik, authority, national intellectual class, regionality, locality, nationalism
AcknowledgmentThis research was supported by the following institutions and grants: St. Petersburg University [grant 5.42.1111.2016]
Received26.12.2018
Publication date26.12.2018
Cite   Download pdf To download PDF you should sign in
Размещенный ниже текст является ознакомительной версией и может не соответствовать печатной

views: 2105

Readers community rating: votes 0

1. Abashin, S.N. 2009. Mustakillik i pamiat’ ob imperskom proshlom: prokhodia po zalam tashkentskogo Muzeia pamiati zhertv repressii [Mustakillik and the Memory of the Imperial Past: Passing through the the Rooms of the Museum of Victims of Political Repression]. Neprikosnovennyi zapas 4 (66): 37–54.

2. Abashin, S.N. 2014. Nations and Post-Colonialism in Central Asia: Twenty Years Later. In Development in Central Asia and the Caucasus: Migration, Democratisation and Inequality in the Post-Soviet Era, edited by S. Hohmann, C. Mouradian, S. Serrano, and J. Thorez. London: I. B. Tauris.

3. Abashin, S.N. 2015. Sovetskii kishlak. Mezhdu kolonializmom i modernizatsiei [Soviet Kishlak. Between Colonialism and Modernization]. Moscow: Novoe literaturnoe obozrenie.

4. Abdullaev, E.V. 2000. Russkie Uzbekistana – gorodskoi subetnos (opyt sotsiokul’turnogo analiza) [Russians of Uzbekistan are the Urban Sub-Ethnic Group (Effort of Socio-Cultural Analisys)]. Tsentral’naia Aziia i Kavkaz 5 (11): 206–214.

5. Abdullaev, E.V. 2007. Russkie v Uzbekistane 2000-kh: identichnost’ v usloviiakh demodernizatsii [Russians in Uzbekistan in 2000s: Identity in a Context of Demodernization]. In Russkii mir v Tsentral’noi Azii. Sbornik materialov i statei [Pax Rossica in Central Asia. Collection of Writings], edited by A. A. Kniazev, 1: 8–33. Bishkek: O. F. Aleksandra Kniazeva; Tsentral’noaziatskii institut russkoi diaspory.

6. Adams, L. 2007. Public and Private Celebrations: Uzbekistan’s National Holidays. In Everyday Life in Central Asia. Past and Present, edited by J. Sahadeo and R. Zanca, 198–212. Bloomington: Indiana University Press.

7. Adigezalov, A.N., and D. K. Abidov. 2016. Orientation Reasons of Turkestan’s Djadidism toward Panturkism and Political Processes in Azerbaijan. Theoretical & Applied Science 11 (43): 73–74.

8. Akcali, P. 1998. Identity Politics and Political Mobilization in Central Asia: The Case of the Islamic Renaissance Party (IRP). PhD diss, Miami University, Oxford.

9. Akiner, Sh. 1996. Islam, the State and Ethnicity in Central Asia in Historical Perspective. Religion, State and Society 24: 91–132. https://doi.org/10.1080/09637499608431733

10. Alimova, D., and I. Bagirova, eds. 2012. Istoriia obshchestvenno-kul’turnogo reformatorstva na Kavkaze i v Tsentral’noi Azii [History of the Movement for the Social and Cultural Refomation in Caucasus Region and Central Asia]. Samarkand: MITsAI.

11. Alimova, D.A., ed. 2014. Istoriia i istoriki Uzbekistana v XX stoletii [History and Historians of Uzbekistan in 20th Century]. Tashkent: Navro’z.

12. Alimova, D.A., and E. V. Rtveladze, eds. 2001. Ocherki po istorii gosudarstvennosti Uzbekistana [Essays on the History of the Uzbekistan Statehood]. Tashkent: Shark.

13. Alimova, D.A., and E. V. Rtveladze, eds. 2013. Horezm v istorii gosudarstvennosti Uzbekistana [Khorezm in the History of Statehood of Uzbekistan]. Tashkent: Obshchestvo filosofov Uzbekistana.

14. Anderson, B. 2016. Voobrazhaemye soobshchestva: razmyshleniia ob istokakh natsii i natsionalizma [Imagined Communities: Reflections on the Origin and Spread of Nationalism]. Moscow: Kuchkovo pole.

15. Arifdzhanov, Je.K., Sh. K. Alimov, A. V. Narbekov, and K. B. Kadyrov. 2012. Istoriia Uzbekistana: kurs lektsii [The History of Uzbekistan: Lecture Course]. Tashkent: Akademiia MVD Respubliki Uzbekistan.

16. Arifkhanova, Z. Kh., S. N. Abashin, and D. A. Alimova, eds. 2011. Uzbeki [Uzbeks]. Moscow: Nauka.

17. Arsharuni, A., and Kh. Gabidullin. 1931. Ocherki panislamizma i pantiurkizma v Rossii [The Reviews on Pan-Islamism and Pan-Turkism in Russia]. Moscow; Riazan’: Bezbozhnik.

18. Arutiunova, M.A. 2012. Yazykovaia politika i status russkogo yazyka v SSSR i gosudarstvakh postsovetskogo prostranstva [Language Policy and the Status of Russian Language in USSR and Post-Soviet States]. Vestnik Moskovskogo universiteta. Seriia 25: Mezhdunarodnye otnosheniia i mirovaia politika 1: 155–178.

19. Collins, K. 2004. The Logic of Clan Politics: Evidence from the Central Asian Trajectories. World Politics 56 (2): 224–261.

20. Tsyriapkina, Yu.N. 2014. Russkie Fergany: etnokul’turnaia identichnost’ v transformiruiushchemsia obshchestve [Russians of Ferghana: Etnic-Cultural Identity in Transforming Society]. Problemy arkheologii, etnografii, antropologii Sibiri i sopredel’nykh territorii XX: 419–421.

21. Tsyriapkina, Yu.N. 2015. Identifikatsionnye markery russkogo naseleniia Uzbekistana v postsovetskii period [Identity Markers of the Russian Population of Uzbekistan during the Post-Soviet Period]. Problemy istorii, filologii, kul’tury 4: 206–213.

22. Tsyriapkina, Yu.N. 2016. Osobennosti demograficheskikh protsessov v srede russkoiazychnogo naseleniia v postsovetskom Uzbekistane [The Features of the Demographic Flow in the Russian-Speaking Milieu of Post-Soviet Uzbekistan]. In Rossiia, Sibir’ i gosudarstva Tsentral’noi Azii: vzaimodeistvie narodov i kul’tur. Materialy VI mezhdunarodnoi nauchno-prakticheskoi konferentsii, g. Barnaul, 27–28 aprelia 2016 g. [Russia, Siberia and the States of Central Asia: Interactions between Peoples and Cultures. The Proceedings of the VI International Research and Practical Conference, Barnaul, 27th‑28th of April 2016], edited by V. A. Barmin, V. S. Boiko, and D. M. Pershina, 128–131. Barnaul: AltGPU, S.

23. Daudov, A. Kh., D. V. Ovsiannikov, A. R. Khasanov, and D. G. Yanchenko. 2015. Problema transformatsii statusa natsional’nykh yazykov narodov SSSR na primere sovetskogo i postsovetskogo Tadzhikistana v 1980–2010-e gg. [The Problem of Status Transformation of the USSR National Languages Evidence from Soviet and Post-Soviet Tadjikistan in 1980–2010th]. Obshchestvo. Sreda. Razvitie 4: 94–99.

24. Emre Gurbuz, Y. 2014. In Search of New Historiographies for Ex-Soviet Turkic States: Azerbaijan, Uzbekistan and Kazakhstan. In Historiography and Nation-Building among Turkic Populations, edited by B. Schlyter, 47–68. Istanbul: Swedish Research Institute in Istanbul.

25. Fierman, W. 2012. Russian in Post-Soviet Central Asia: A Comparison with the States of the Baltic and South Caucasus. Europe-Asia Studies 64 (6): 1077–1100.

26. Haghayeghi, M. 2002. Changing Dynamics of Islamic Politics in Central Asia. Muslim World 92 (3–4): 315–331.

27. Khan, V.S., and Kh. E. Sim. 2014. Koreitsy Tsentral’noi Azii: proshloe i nastoiashchee [Koreans in Central Asia: Past and Present]. Moscow: Izdatel’stvo MBA.

28. Hanks, R.R. 2000. A Separate Space? Karakalpak Nationalism and Devolution in Post-Soviet Uzbekistan. Europe-Asia Studies 5 (52): 939–953.

29. Huzhamuradov, I.R. 1994. Problemy formirovaniya nacional’nogo (ehtnicheskogo) samosoznaniya uzbekskogo naroda i vliyanie na nego islama [Problems of Formation of National (Ethnic) Self-Consciousness of the Uzbek People and Influence of Islam on it]. PhD diss. abstract, Tashkentskii Gosudarstvennyi agrarnyi universitet.

30. Inoiatova, D.M. 2014. Stanovlenie i razvitie etnopolitiki v sovremennom Uzbekistane [Establishment and Development of the Ethnic Policy in Modern Uzbekistan]. Vestnik Omskogo universiteta. Seriia “Istoricheskie nauki” 1 (1): 49–58.

31. Iskhakov, F. 1997. Natsional’naia politika tsarizma v Turkestane (1867–1917 gg.) [National Policy of

32. Tzarism in Turkestan (1867–1917)]. Tashkent: Fan.

33. Karimov, I.A. 1997. Uzbekistan na poroge XXI veka. Ugrozy bezopasnosti, usloviia i garantii progressa [Uzbekistan on the Threshold of the 21st Century: Challenges to Stability, Terms and Commitments of Progress]. Tashkent: Uzbekiston.

34. Karmysheva, B. Kh. 1976. Ocherki etnicheskoi istorii yuzhnykh raionov Tadzhikistana i Uzbekistana [Ethnic History Reviews of the Southern Regions of Tajikistan and Uzbekistan]. Moscow: Nauka.

35. Khalid, A. 2010. Islam posle kommunizma: religiia i politika v Tsentral’noi Azii [Islam after Communism: Religion and Politics in Central Asia]. Moscow: Novoe literaturnoe obozrenie.

36. Kirimli, M. 1997. Uzbekistan in the New World Order. Central Asian Survey 1 (16): 56. https://doi.org/10.1080/02634939708400969

37. Landau, J.M. 1995. Pan-Turkism: From Irredentism to Cooperation. London: Hurst & Co.

38. Majoka, H. 2009. Islam and the Turkic Tajik Symbiosis in Central Asia. PhD diss. abstract, McGill University, Montreal.

39. Malikov, A.M. 2007. Uzbeki gruppy “sarai” doliny Zeravshana v XIX – nachale XX vv. [Uzbek “Sarai” Groups of Zeravshan Valley in the 19th – Early 20th Centures]. Nauchnyi vestnik Bukharskogo gosudarstvennogo universiteta 3: 5–10.

40. Mann, M. 2016. Temnaia storona demokratii: Ob’iasnenie etnicheskikh chistok [The Dark Side of Democracy: Explaining Ethnic Cleansing]. Moscow: Piatyi Rim.

41. Markowitz, L.P. 2005. Collapsed and Prebendal States in Post-Soviet Eurasia: Cross-Regional Determinants of State Formation in Tajikistan and Uzbekistan. PhD diss., University of Wisconsin. Madison.

42. Masov, R.M. 2008. Tadzhiki: istoriia natsional’noi tragedii [Tajiks: The Story of the National Tragedy]. Dushanbe: Irfon.

43. Muhammadjonov, A., and Q. Usmonov. 2005. O’zbekiston Tarixi (Milodning IV Asrıdan XVI AsrBoshlarigacha), 7-Sinif [The History of Uzbekistan (from the 4th to the 16th Century BC), 7th Grade]. Tashkent: O’zbekiston Milliy Ensiklopediyasi, Devlet Ilmiy Nashriyoti.

44. Nazarov, R.R., V. R. Alieva, and S. K. Ganiev. 2014. Uzbekistan. In Etnopoliticheskaia situatsiia v Rossii i sopredel’nykh gosudarstvakh v 2013 godu. Ezhegodnyi doklad Seti etnologicheskogo monitoringa i rannego preduprezhdeniia konfliktov [Ethno-Political Situation in Russia and Neighbor Countries in 2013: Annual Report of the Network for Ethnological Monitoring and Early Conflict Warning], 621–631. Moscow: IEA RAN. Nurulla-Khodzhaeva, N.T. 2015. Dzhadidy Bukhary i ikh nezapadnyi natsionalizm [Bukharian Jadids and Their Non-Western Nationalism]. Islam v sovremennom mire: vnutrigosudarstvennyi i mezhdunarodno- politicheskii aspekty 11 (1): 33–42.

45. Olcott, M. 2000. National Consolidation: Ethnic, Regional, and Historical Challenges. Harvard International Review 1 (22): 50–54.

46. Onaran, Ya. 1994. Economics and Nationalism: The Case of Muslim Central Asia. Central Asian Survey 4 (13): 491–505. https://doi.org/10.1080/02634939408400879

47. Parubochnaia, E.F. 2011. Sammity tiurkskikh gosudarstv (1992–2001 gg.): real’naia platforma dlia sblizheniia? [The Summits of Turkic States (1992–2001): The Real Platform for Closer Relations?]. Vestnik Volgogradskogo gosudarstvennogo universiteta. Seriia 4: Istoriia. Regionovedenie. Mezhdunarodnye otnosheniia 1: 113–120.

48. Rasanayagam, J. 2014. The Politics of Culture and the Space for Islam: Soviet and Post-Soviet Imaginaries in Uzbekistan. Central Asian Survey 33 (1): 1–14. https://doi.org/10.1080/02634937.2014.882619

49. Sarwari, A. 1997. Expression of Islamic Identity and the Myth of Religious Fundamentalism in Central Asia. Washington: The American University.

50. Savoskul, S.S. 2001. Russkie novogo zarubezh’ia: vybor sud’by [The Russians of the New Abroad]. Moscow: Nauka.

51. Schoeberlein-Engel, J. 1994. Identity in Central Asia: Construction and Contention in the Conceptions of “Ozbek”, “Tajik”, “Muslim”, “Samarqandi” and Other Groups. PhD diss., Harvard University. Cambridge.

52. Shaniiazov, K. Sh. 1974. K etnicheskoi istorii uzbekskogo naroda [To the Ethnic History of the Uzbek People]. Tashkent: Fan.

53. Shaniiazov, K. Sh. 1996. Nekotorye voprosy o protsessakh formirovaniia uzbekskogo naroda [Some Questions about the Processes of Formation of the Uzbek People]. Obshchestvennye nauki Uzbekistana 6: 79–87.

54. Shnirel’man, V.A. 2009. Ariitsy ili tiurki? Bor’ba za predkov v Tsentral’noi Azii [Aryans or Turks? The Struggle for Ancestors in Central Asia]. Politicheskaia kontseptologiia: zhurnal metadistsiplinarnykh issledovanii 4: 202–205.

55. Shustov, A.V. 2016. Formirovanie etnonatsional’noi struktury nezavisimykh gosudarstv Srednei Azii: 1990-e – nachalo 2010-kh gg. [Development of Etnic and National Structure of Independent States in Middle Asia: The 1990s – Early 2010s]. Moscow: Tovarishchestvo nauchnykh izdanii KMK.

56. Sievers, E. 2002. Uzbekistan’s Mahalla: From Soviet to Absolutist Residential Community Associations. The Journal of International and Comparative Law 2: 91–158.

57. Sitnianskii, G. Yu. 2011. Rossiia i Tsentral’naia Aziia: vmeste ili vroz’? Mezhetnicheskie otnosheniia v Srednei Azii i Kazakhstane i Rossiia [Russia and Central Asia: Together or Apart? Inter-Ethnic Relations in Central Asia and Kazakhstan and Russia]. Moscow: IEA RAN.

58. Skiperskikh, A.V. 2011. Intellektualy i stanovlenie demokraticheskikh institutov v postsovetskom Uzbekistane [Intellectuals and the Establichment of Democratic Institutions in Post-Soviet Uzbekistan]. Sotsium i vlast’ 1: 51–56.

59. Smagulov, A. 2013. Vooruzhennoe protivostoianie v Afganistane i politiko-ekonomicheskoe razvitie Tsentral’noi Azii [The Armed Standoff in Afganistan and the Political and Economic Development of Central Asia]. Tsentral’naia Aziia i Kavkaz 16 (2): 139–153.

60. Tepliakov, O.V. 2007. Ferganskii miatezh kak predislovie k konfrontatsii na Blizhnem Vostoke [Ferghana Revolt as a Prelude to the Confrontation in the Near East]. Vestnik Sankt-Peterburgskogo universiteta MVD Rossii 4 (36): 68–75.

61. Tishkov, V.A. 1993. Russkie v Srednei Azii i Kazakhstane [Russians in Middle Asia and Kazakhstan]. Moscow: IEA RAN.

62. Tolstov, S.P., ed. 1950. Istoriia narodov Uzbekistana. Vol. 1: S drevneishikh vremen do nachala XVI veka [History of the Peoples of Uzbekistan. Vol. I: From the Earliest Times until the Beginning of 16th Century]. Tashkent: Izdatel’stvo AN UzSSR.

63. Usmonov, M. Sh. 2013. Transformatsiia etnokul’tury kungratov yuzhnogo Uzbekistana [Ethnic and Cultural Transformation of the Khongirad of Southern Uzbekistan]. Molodoi uchenyi 1 (48): 297–302.

64. Vakhabov, M.G. 1961. Formirovanie uzbekskoi sotsialisticheskoi natsii [The Development of the Uzbek Socialistic Nation]. Tashkent: Gosizdat UzSSR.

65. Vasil’eva, S.A. 2011. Pantiurkizm na sovremennom etape: teoreticheskaia baza i prakticheskaia deiatel’nost’ [Pan-Turkism on the Modern Stage: The Theoretical Base and Practice]. Sotsium i vlast’ 3 (31): 75–78.

66. Yakubovskii, A. Yu. 1941. K voprosu ob etnogeneze uzbekskogo naroda [On the Issue of Ethnogenesis of the Uzbek People]. Tashkent: UzFAN.

Система Orphus

Loading...
Up