All
 
|
 
 


Hebrew Prophecies about the Future Restoration of the Davidic Dynasty: A Folklore and Literary Tradition and Its Representation in Biblical Literature
 
PIIS032103910024315-9-1
DOI10.31857/S032103910024315-9
Publication type Article
Status Published
Authors
Igor Bessonov 
Affiliation: Russian Biotechnological University (ROSBIOTECH)
Address: Russian Federation, Moscow
Journal nameVestnik drevnei istorii
EditionVolume 83 Issue 4
Pages796-812
Abstract

The article deals with Biblical texts related to the prophecies about the future restoration of the Davidic dynasty, which existed in the Jewish tradition of the Babylonian Exile. It is assumed that this plot is reflected not only in biblical texts that directly or indirectly speak of the future restoration of the dynasty, but also in two biblical narratives that tell about other historical figures. Thus, the story of King Manasseh told in the Book of Chronicles may have followed the pattern originally applied to the last Jewish kings, Jeconiah and Zedekiah. Similarly, the dream of King Nebuchadnezzar, described in the fourth chapter of the Book of Daniel, may be based on a prophetic parable about the Davidic dynasty.

KeywordsDavidic dynasty, Kingdom of Judah, Book of Daniel, Manasseh, Jeconiah, Zedekiah, Bible and folklore
Received16.08.2023
Publication date28.12.2023
Number of characters44435
Cite  
100 rub.
When subscribing to an article or issue, the user can download PDF, evaluate the publication or contact the author. Need to register.

Number of purchasers: 1, views: 136

Readers community rating: votes 0 

1. Albertz, R. 2001: The Social Setting of the Aramaic and Hebrew Book of Daniel. In: J.J. Collins, P.W. Flint (eds.), The Book of Daniel. Composition and Reception. Vol. I. Leiden–Boston–Köln, 171–204.
2. Begg, C.T. 1986: The Significance of Jehoiachin’s Release: A New Proposal. Journal for the Study of the Old Testament 11 (36), 49–56.
3. Ben Zvi, E. 2019: Reading Chronicles and Reshaping the Memory of Manasseh. In: E. Ben Zvi, Social Memory among the Literati of Yehud. Berlin–Boston, 367–386.
4. Berges, U.F. 2012: The Book of Isaiah: Its Components and Final Form. Translated by M. Lind. Sheffield.
5. Bewer, J.A. 1953: Textual and Exegetical Notes on the Book of Ezekiel. Journal of Biblical Literature 72/3, 158–168.
6. Blenkinsopp, J. 1983: A History of Prophecy in Israel. Philadelphia.
7. Collins, J.J. 1993: A Commentary on the Book of Daniel. Minneapolis.
8. Coxon, P.W. 1986: The Great Tree of Daniel 4. In: J.D. Martin, P.R. Davies (eds.), A Word in a Season. Essays in Honour of William McKane. Sheffield, 91–111.
9. Davies, P.R. 1976: Daniel Chapter Two. Journal of Theological Studies 27/2, 392–401.
10. Duguid, I.M. 1994: Ezekiel and the Leaders of Israel. Leiden–New York–Köln.
11. Foster, R.S. 1958: A Note on Ezekiel XVII 1–10 and 22–24. Vetus Testamentum 8/4, 374–379.
12. Fröhlich, I. 1996: “Time and Times and Half a Time”. Historical Consciousness in the Jewish Literature of the Persian and Hellenistic Eras. Sheffield.
13. Gane, R.E. 1997: The Role of Assyria in the Ancient Near East during the Reign of Manasseh. Andrews University Seminary Studies 35/1, 21–32.
14. Haag, E. 1983: Die Errettung Daniels aus der Löwengrube. Untersuchungen zum Ursprung der biblischen Danieltradition. Stuttgart.
15. Henze, M. 1999: The Madness of King Nebuchadnezzar: The Ancient Near Eastern Origins and Early History of Interpretation of Daniel 4. Leiden–Boston–Köln.
16. Henze, M. 2016: King Manasseh of Judah in Early Judaism and Christianity. In: G.J. Brooke, A. Feldman (eds.), On Prophets, Warriors, and Kings. Former Prophets through the Eyes of Their Interpreters. Boston, 183–228.
17. Japhet, S. 1985: The Historical Reliability of Chronicles: The History of the Problem and Its Place in Biblical Research. Journal for the Study of the Old Testament 10 (33), 83–107.
18. Kratz, R.G. 1991: Translatio Imperii. Untersuchungen zu den aramäischen Danielerzählungen und ihrem theologiegeschichtlichen Umfeld. Neukirchen-Vluyn.
19. Levenson, J.D. 1984: The Last Four Verses in Kings. Journal of Biblical Literature 103/3, 353–361.
20. Lundbom, J.R. 2004: Jeremiah 21–36. A New Translation with Introduction and Commentary. New York.
21. McKenzie, S.L. 2004: I & II Chronicles. Nashville.
22. Murray, D.F. 2001: Of All the Years the Hopes – or Fears? Jehoiachin in Babylon (2 Kings 25 : 27–30). Journal of Biblical Literature 120/2, 245–265.
23. Newsom, C.A. 2014: Daniel. A Commentary. Louisville.
24. Noth, M. 1957: Zur Geschichtsauffassung des Deuteronomisten. In: A.Z. Velidi Togan (ed.), Proceedings of the Twenty-Second Congress of Orientalists, Held in Istanbul, September 15th to 22nd, 1951. Vol. II. Leiden, 558–565.
25. Noth, M. 1981: The Deuteronomistic History. Sheffield.
26. Odell, M.S. 2005: Ezekiel. Macon.
27. Pakkala, J. 2006: Zedekiah’s Fate and the Dynastic Succession. Journal of Biblical Literature 125/3, 443–452.
28. Parpola, S. 1993: The Assyrian Tree of Life: Tracing the Origin of Jewish Monotheism and Greek Philosophy. Journal of Near Eastern Studies 52/3, 161–208.
29. Porteous, W.N. 1965: Daniel. A Commentary. Philadelphia.
30. Pritchard, J.B. (ed.) 1992: Ancient Near Eastern Texts Relating to the Old Testament with Supplement. Princeton.
31. Rad, G. von 1947: Deuteronomium-Studien. Göttingen.
32. Schniedewind, W.M. 1991: The Source Citations of Manasseh: King Manasseh in History and Homily. Vetus Testamentum 41/4, 450–461.
33. Soden, W. von 1935: Eine babylonische Volksüberlieferung von Nabonid in den Danielerzählungen. Zeitschrift für die Alttestamentliche Wissenschaft 53, 81–89.
34. Williamson, H.G.M. 2018: Isaiah 6–12. A Critical and Exegetical Commentary. Bloomsbury.
35. Wills, L.M. 1990: The Jew in the Court of the Foreign King. Minneapolis.
36. Young, R.A. 2012: Hezekiah in History and Tradition. Leiden–Boston.
37. Zimmerli, W. 1979: Ezekiel 1. A Commentary on the Book of the Prophet Ezekiel, Chapters 1–24. Philadelphia.
38. Zimmerli, W. 1983: Ezekiel 2. A Commentary on the Book of the Prophet Ezekiel, Chapters 25–48. Philadelphia.

Система Orphus

Loading...
Up