Myth of Makar — the First Founder of Lesbos or How to Become a Greek

 
PIIS207987840024512-2-1
DOI10.18254/S207987840024512-2
Publication type Article
Status Published
Authors
Affiliation: Institute of World History RAS
Address: Russian Federation, Moscow
Journal nameISTORIYA
Edition
Abstract

Myth of Makar plays a special role in common Greek tradition about the foundation of Aiolian Lesbos, since the myth presents an alternative version of history of founding of Greek settlements in Lesbos, dating this event to the Late Bronze Age. However the most complete version of the myth presented by Diodorus Siculus contains very little that definitely indicates both the origin of Makar himself and his colonists as Greeks. On the contrary many of the details included in the myth testify to the non-Greek component of this myth. Accordingly, the ancient tradition tried in every possible way to rectify Makar’s genealogy and change the content of the holistic story to make it possible to incorporate myth of Makar into the common Hellenic tradition of founding Greek settlements outside the mainland Greece.

Keywordsmyth of Makar, genealogy, the Aiolians, ancient tradition, foundation of Greek settlements, Lesbos
Received16.11.2022
Publication date15.03.2023
Number of characters32055
Cite  
100 rub.
When subscribing to an article or issue, the user can download PDF, evaluate the publication or contact the author. Need to register.

Number of purchasers: 0, views: 127

Readers community rating: votes 0

1. Gindin L. A., Tsymburskij V. L. Gomer i istoriya Vostochnogo Sredizemnomr'ya. M., 1996.

2. Grejvs R. Mify drevnej Gretsii. M., 1992.

3. Myakin T. G. Stanovlenie polisnogo stroya na Lesbose v VII—VI vv. do n. eh. (ehtnosotsial'nyj aspekt) // Istoriya i sotsiologiya gosudarstva / red. A. P. Derevyanko. Novosibirsk, 2003. S. 5—12.

4. Myakin T. G. Lesbosskaya demokratiya. Politicheskij stroj antichnoj Mitileny s drevnejshikh vremen do V v. n. eh. Uchebnoe posobie. Novosibirsk, 2004.

5. Torshilov D. O. Antichnaya mifografiya: mify i edinstvo dejstviya. SPb., 1999.

6. Yarkho V. N. Novye literaturnye teksty iz sobraniya Oksirinkhskikh papirusov. The Oxyrhynchus papyri. V. 53. L., 1986 // VDI. 1989. № 3. S. 205—215.

7. Bérard J. La migration eolienne // Revue Archéologique. 1959. P. 1—28.

8. Bryce T. R. Ahhiyawa and Troy — a case of mistaken identity? // Historia. 1977. No. 25/1. P. 24—32.

9. Chantraine P. Dictionaire etymologique de la langue grecque. P., 1968. T. I.

10. Dale A. Greek Ethnics in -ηνος and the Name of Mytilene // NOSTOI: Indigenous Culture, Migration + Integration in the Aegean Islands + Western Anatolia during the Late Bronze + Early Iron Ages / eds. N. C. Stampolidis, Ç. Maner, K.Kopanias. Istanbul, 2015. P. 421—444.

11. del Monte G. F., Tischler J. Répertoire géographique des textes cunéiformes. Bd. VI: Die Orts- und Gewässernamen des hethitische Texte. Vol. 1. Wiesbaden, 1978.

12. Demir M. Making Sense of the Myths behind Aiolian Colonisation // Muğla Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 2001. Sayi 5—6. P. 107—141.

13. Demir M. On the Possible Previous Links of the Dark Age Aiolian Colonists with their Newly Colonised Territories // Muğla Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 2003. Sayi 10. P. 81—113.

14. Finkelberg M. Greeks and Pre-Greeks. Aegean Prehistory and Greek Heroic Tradition. N. Y., 2006.

15. Graf F. Aeolus // Brill’s New Pauly: Encyclopaedia of the Ancient World. Vol. I. 2002. P. 234 [3].

16. Hall J. M. Ethnic Identity in Greek Antiquity. Cambridge, 1977.

17. Hegyi D. Der Ursprung der Aisymneteia // Acta Classica Universitatis Scientiarum Debreceniensis. 1977. T. 13. P. 7—10.

18. Hodot R. Le dialecte éolien d’Asie. La langue des inscriptions. VIIe s. a. C. — IVe s. p. C. P., 1990.

19. Jeffery L. H. The Local Scripts of Archaic Greece. A Study of the Origin of the Greek Alphabet and its Development from the Eighth to the Fifth Centuries B.C. Oxford, 1963.

20. Mason H. J. Hittite Lesbos? // Anatolian Interfaces. Hittites, Greeks and their Neighbours. Proceedings of an International Conference on Cross-Cultural Interaction, September 17—19, 2004, Emory University, Atlanta, GA / eds. B. J. Collins, M. R. Bachvarova, I. C. Rutherford. Oxford, 2008. P. 57—62.

21. Parker H. N. The linguistic case for the Aiolian migration reconsidered. Hesperia. 2008. 77/3. P. 431— 464.

22. Rose B. C. Separating Fact from Fiction in the Aiolian Migration. Hesperia. 2008. 77/3. P. 399—430.

23. Spencer N. Early Lesbos between east and west: A “grey area” of Aegean archaeology // ABSA. 1995. 90. P. 269—306.

24. Strawn B. A. What is Stronger than a Lion?: Leonine Image and Metaphor in the Hebrew Bible and Near East. Fribourg, 2005.

25. The Ahhiyawa Texts / eds. G. Beckman, T. Bryce, E. Cline. Atlanta, 2011.

26. van der Kolf M. C. Makar(eus) // RE. Hlbd. 1928. 27. S. 617—622.

27. Vanschoonwinkel J. L’égée et la méditerranée orientale à la fin du deuxième millénaire. Témoignages archéologiques et sources écrites (Archaeologia Transatlantica IX). Louvain, 1991.

Система Orphus

Loading...
Up