The Development of Monastic Terminology and the Legislative Definition of the Monkish Status

 
PIIS207987840015765-0-1
DOI10.18254/S207987840015765-0
Publication type Article
Status Published
Authors
Affiliation: Institute of World history RAS
Address: Russian Federation, Moscow
Journal nameISTORIYA
Edition
Abstract

The article deals with the relationship between the development of new appeared monastic terminology and the definition of the status of monasticism by the Church and the early Byzantine state. Or otherwise, it tries to tell when the process of institutionalization began, what vocabulary was used in this process, when the use of the “classical” monastic terminology in laws and canons began, how the emergence of new terminology and the development of status were distributed over time. The study is divided into two parts: monks and nuns. The time frame of the study is the fourth century and the first half of the fifth century. The geographical framework is the Late Roman Empire, mainly its Eastern half. The following conclusions have been drawn: the making of the status of male monasticism occurred a hundred years after its appearance, the laws almost immediately began to use the most common in the papyri and monastic literature term monachus, which gives evidence of the distinct definition of a new social group, but the establishment of the status of female monasticism was extremely slow, the laws and canons practically not using the new terms, which reflects the diversity of female asceticism even in the 5th century.

Keywordsmonastic terminology, the legal status of monks and nuns, μοναχός, μονάζων, ἀσκητής, μονάζουσα, ἀσκήτρια
Received22.02.2021
Publication date21.06.2021
Number of characters58682
Cite  
100 rub.
When subscribing to an article or issue, the user can download PDF, evaluate the publication or contact the author. Need to register.

Number of purchasers: 0, views: 223

Readers community rating: votes 0

1. Acta Conciliorum Oecumenicorum, Concilium universale chalcedonense / ed. E. Schwartz. Berolini, 1933.

2. Adam A. Grundbegriffe des Mönchtums in sprachlicher Sicht // Zeitschrift für Kirchengeschichte. 1953/1954. LXV. Hft. I, II. P. 209—240.

3. Athanase d’Alexandrie. Vie d’Antoine / ed. G. J. M. Bartelink. P., 1994.

4. Athanase d'Alexandrie. Apologie à l’empereur Constance. Apologie pour sa fuite / ed. J.-M. Szymusiak. P., 1958. P. 88—132.

5. Barison P. Ricerche sui monasteri dell’Egytto bizantino ed arabo secondo i documenti dei papiri greci // Aegyptus. 1938. № 16. P. 29—148.

6. Beck H. G. Kirche und Theologische Literatur im Byzantinischen Reich. München, 1959.

7. Bumazhnov D. Some further observations concerning the early History of the term “monaxos” // Studia patristica. Vol. XLIV—XLIX. Leuven, 2010. P. 21—26.

8. Choat M. The Development and Usage of Terms for “monk” in Late Antique Egypt // Jahrbuch für Antike und Christentum. Münster, 2002. № 45. P. 5—23.

9. Collectio sabbaitica contra acephalos et origeniastas destinata. Insunt acta synodorum Constantinopolitanae et Hierosolymitanae / éd. E. Scwartz. Anno 536 // ACO. 1940. Vol. 3.

10. Corpus juris civilis. Vol. 2. Codex Justinianus (CJ) / ed. P. Krueger. Berolini, 1906.

11. Elm S. Virgins of God. The Making of Asceticism in Late Antiquity. Oxford, 1994.

12. Emmet A. Female asceticism in the Greek papyri // Jahrbuch für Österreichischen Byzantinistik. 1992. 32.2. S. 507—515.

13. Epiphanius. Panarion (= Adversus haereses) / ed. K. Holl [Die griechischen christlichen Schriftsteller 25, 31, 37]. Leipzig, 1933. Vol. 3.

14. Gaudemet J. Les sources du droit de l'Eglise en Occident. P., 1985.

15. Gribomont J. Le monachisme au IVe siecle en Asie Mineure: de Gangres au Messalianisme // Studia Patristica. Vol. II. P. II. Berline, 1955. P. 400—418.

16. Gribomont J. St. Basile et le monachisme enthousiaste // St Basile. Évangile et Église. Mélanges. Abbaye de Bellefontaine, 1984. Vol. 1. P. 43—65.

17. Herodiani partitiones (= Ἐπιμερισμοί [Sp.?] (e codd. Paris. 2543 + 2570) / ed. J. F. Boissonade. L., 1819 (repr. Amsterdam: Hakkert, 1963). P. 1—282.

18. Hieronimi Epistulae III ad Rufinum / ed. J. Hilberg. Wien, 1918.

19. Jean Chrysostome. Lettres á Olympias / éd. A.-M. Malingrey. P., 1947.

20. Joannes Chrysostomus. In epistula I ad Corintheos. Homilia XXX // Patrologia Graeca. Vol. 61.

21. Judge E. A. The earliest use of monachos for “monk” (P. Coll. Youttie 77) and the origins of monasticism // Jahrbuch für Antike und Christentum. Münster, 1977. Vol. 20. S. 72—89.

22. Lienhard J. Paulinus of Nole and Early Western Monasticism. Bonn, 1977.

23. Martínez Albarrán M. J. Ascetismo y monasterios femeninos en el Egipto tardoantiguo // Estudio de papiros y ostraca griegos y coptos. Publicacions de l’Abadia de Montserrat, 2011.

24. Morard F. E. Monachos, Moine. Histoire du terme grec jusqu’au IV siecle // Freiburger Zeitschrift für Philosophie und Theologie. 1973. Vol. 20. P. 332—412.

25. Palladio. La storia Lausaica / ed. G. J. M. Bartelink. Verona: Fondazione Lorenzo Valla, 1974.

26. Sacrorum conciliorum nova et amplissima collectio / rev. ed. J. Mansi. Graz, 1960. Vol. II—III.

27. Sermo in pretiosam et vivificam crucem, et in secundum adventum, et de caritate et eleemosyna // Ὁσίου Ἐφραίμ τοῦ Σύρου ἔργα / ed. K. G. Phrantzoles. Thessalonica, 1992. Vol. 4. P. 129—154.

28. Souter A. A Glossary of Later Latin to 600 A. D. Oxford, 1949.

29. St. Basile. Lettres / ed. Yv. Courtonne. P., 1957. Vol. 2.

30. Tetz M. Eine asketische Ermunterung zur Standhaftigkeit aus der Zeit der Maximinischen Verfolgung (311/313) / / Zeitschrift für die Neutestamentliche Wissenschaft. 1990. Bd. 81. S. 79—102.

31. Theodosiani libri XVI (CTh) / ed. Th. Momsen. Berolini, 1905.

32. Wipszycka E. L’ascétism féminin dans l’Égypte de l’antiquité tardive: un sujet difficile sur un livre de M. J. A. Martínez // The Journal of Juristic Papyrology. Vol. XLII. 2012. P. 337—351.

33. Wipszycka E. Moines et communautés monastiques en Égypte. IVe—VIIe siècles // Journal of juristic papyrology. Supplement. Varsovie, 2009. Vol. 11.

34. Wipszycka E. Ἀναχωρητής, ἐρημίτης, ἔγκλειστος, ἀποτακτικός. Sur la terminologie monastique en Égypte // The Journal of Juristic Papyrology. 2001. Vol. XXXI. P. 147—168.

35. Περὶ ὀρθογραφίας / ed. A. Lentz // Grammatici Graeci. Vol. 3.2. Leipzig, 1870. Σ. 407—611.

36. Ράλλης Γ. Α., Ποτλῆς Μ. Σύνταγμα τῶν θειῶν καὶ ἱερῶν κανόνων. Ἀθηνησιν, 1953. T. 3.

37. Van'kova A. B. Nekotorye zamechaniya o statuse monakhov i monastyrej po svetskomu i tserkovnomu zakonodatel'stvu IV v. // Vestnik drevnej istorii. № 1. 2000. S. 153—159.

38. Vankova A. “Because the Divine Grace Brought Us together”: Saint Basil the Great and Monastic Terminology // ISTORIYA. 2019. Vol. 10. Issue 3 (77). URL: https://history.jes.su/s207987840004616-6-1/ DOI: 10.18254/S207987840004616-6

39. Diodor (Larionov). «Sobrannyj voedino»: proiskhozhdenie i iznachal'noe soderzhanie ponyatiya «monakh» na Vostoke po pamyatnikam II—IV vv. // Bogoslovskij vestnik. 2016. № 20-21. S. 225—252; 2016. № 22-23. S. 236—264.

40. Litvinova L. V. Asketizm // Pravoslavnaya ehntsiklopediya. T. 3. M., 2008. S. 593—608.

41. Litvinova L. V. Devstvo // Pravoslavnaya ehntsiklopediya. T. 14. M., 2012. S. 284—293.

42. Sassianus. Collationes / ed. E. Picherry. P., 1959 (Sources chretiennes 64).

43. Tkachev E. V. Monashestvo // Pravoslavnaya Ehntsiklopediya. T. 46. M., 2017. S. 569.



Additional sources and materials

Spisok sokraschenij

ACO CUC — Acta Conciliorum Oecumenicorum, Concilium universale chalcedonenseCTh — Codex Theodosianus

 

Система Orphus

Loading...
Up