Black Monks Сontra Black Robes: the Origin of Animosity between the Dominican and the Jesuit Orders in China (16th — 18th Centuries)

The article examines the key theoretical and theological disagreements between theorists of the two Catholic monastic orders — Dominicans and Jesuits — on key issues of the Christian faith and preaching. The author sets out the task of showing how these discrepancies were reflected in the enmity of the two monastic foreign missions in the preaching of Christianity in China in the 16^th — 18^th centuries, coming to the conclusion that such ideological prerequisites defined the stratedy of the Jesuit order’s proselytization doctrine, placing it and its Chinese missionaries in a position equally rejected by both the Vatican and the emperors of the Chinese Qing Empire .

Keywords

Dominican mission in China, Jesuit mission in China, The Rites Controversy, Chinese missions, Christianity in China

Acknowledgment

The article was executed at the State Academic University for the Humanities (GAUGN) according to the State Assignment of the Ministry of Science and Higher Education of the Russian Federation (topic No. FZNF-2020-0001 “Historical and Cultural Traditions and Values in the Context of Global History”).

Received

21.06.2020

Publication date

30.11.2020

Number of characters

50253

Cite

GOST	Dubrovskaya D. Black Monks Сontra Black Robes: the Origin of Animosity between the Dominican and the Jesuit Orders in China (16th — 18th Centuries) // ISTORIYA – 2020. – V. 11. – Issue 11 (97) [Electronic resource]. URL: https://history.jes.su/S207987840012619-9-1 (circulation date: 08.10.2024). DOI: 10.18254/S207987840012619-9
MLA	Dubrovskaya, Dinara V "Black Monks Сontra Black Robes: the Origin of Animosity between the Dominican and the Jesuit Orders in China (16th — 18th Centuries)." ISTORIYA 11.11 (97) (2020) DOI: 10.18254/S207987840012619-9
APA	Dubrovskaya D. (2020). Black Monks Сontra Black Robes: the Origin of Animosity between the Dominican and the Jesuit Orders in China (16th — 18th Centuries). ISTORIYA 11(11 (97)) DOI: 10.18254/S207987840012619-9

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