Assessment of Personal Freedom and Responsibility by Female Students during the COVID-19 Pandemic and Safety Culture

 
Код статьиS086954150017610-1-1
DOI10.31857/S086954150017610-1
Тип публикации Статья
Статус публикации Опубликовано
Авторы
Аффилиация: St. Petersburg University
Адрес: Russian Federation, Saint Petersburg
Название журналаЭтнографическое обозрение
Выпуск№6
Страницы280-293
Аннотация

Drawing on the outcome of field research conducted among female students at the St. Petersburg University, the article examines the relationship between values of personal freedom and those of responsibility under the conditions of the pandemic. I argue that this relationship is tied to the formation of a safety culture and that these values are significant for young women, but their assessment and impact on the personal situation during the pandemic is experienced ambiguously. Almost a third of the young women interviewed experienced negative feelings caused by the restriction of freedom. I specifically address the main strategies that the interviewees referred to as helping them cope with the situation of restriction of freedom: compensation for the lack of inclusion in society; rapprochement with family; training and self-development; withdrawal from or denial of problems; increasing the comfort of life; etc. Most of the female students believe that their responsibility during the pandemic was somehow connected with the moral value of the rights of other people. At the same time, about a quarter of them indicated that the imposition and use of prohibitive norms by the state suppresses the moral responsibility of citizens rather than stimulates it. The existing favorable conditions for the development of a safety culture can be strengthened by establishing a balance between administrative and legal measures and respect for the moral components of freedom and responsibility.

Ключевые словаsecurity, safety culture, freedom, responsibility, pandemics, the dangers and risks, female students
Источник финансированияThis article is a translation of: Т.В. Шипунова. Оценка личной свободы и ответственности студентками в период пандемии COVID-19 и культура безопасности // Etnograficheskoe Obozrenie. 2021. No 6. P. 22–38. DOI: 10.31857/S086954150017930-3
Получено20.12.2021
Дата публикации23.12.2021
Кол-во символов46317
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1 Population health ranks among the first-priority issues in contemporary scientific research. A special view of this problem has developed in anthropology, ethnography and related disciplines (medical anthropology, sociology of medicine, etc.) – scientists pay attention to the relationship between the culture of an ethnos and the health of its representatives. Here we can mention the development of social history of medicine currently interested in patient’s problems, reconstruction of “popular ideas of disease, health, treatment, prevention, corporeality, etc.” (Mikhel 2009:304). One of the important subjects having different interpretation is the problem of influence of cultural and social processes on the formation of medical ideas and realisation of health-saving practices in different ethnic groups (the problem of medicalisation) (see: Foucault 2010; Avrusin et al. 2010; Svetlichnaya, Smirnova 2017). The subject of ethnicity and health is relatively new for Russia, but we can already state that it has aroused great interest of specialists, since it is connected with identification of most significant factors influencing treatment and prevention of diseases. These factors primarily include: genetic predisposition to diseases, geographical environment of ethnic groups, socio-economic conditions (availability and quality of medical aid, susceptibility to medical effect with regard for diseases, dieting, way of life, etc.) (Kolesnikova et al. 2013; Antipov, Antipova 2016).
2 The new challenges posed to the humanity by the COVID-19 pandemic and the uncertainty of the epidemiological situation prospects entailed increased interest in all issues relating to safety of the country’s population as a specific community of ethnic groups in the field of health protection. In any catastrophic situation, different communities and individuals, proceeding from cultural preferences, respond differently to hazards, choosing different survival strategies (Schepanskaya 2020). However, rational organisation of measures to protect the population requires not only consideration of different factors and well-thought-out policy in the area of treatment and prevention of diseases, but also development of safety culture that can ensure people’s involvement in handling the challenging tasks of maintaining the sufficient level of “resilience” to coronavirus spread. An important factor in building safety culture is people’s attitudes to measures that address the issues of personal freedom and responsibility. Despite the existing experience in studying the mentioned problems (see: Reshetnikov et al. 2016; Skabelkina 2017), it should be noted that this direction of research is not particularly well developed. Meanwhile, it is important for planning preventive measures and predicting the response of different social and ethnic groups to them. Of particular interest, from the authors’ point of view, is research to be undertaken among women, since they, on the one hand, are more susceptible to anxiety than men, and, on the other hand, are more oriented towards measures related to maintaining health (their own and of their loved ones’). In addition, they are traditionally involved in educational process, being translators of survival strategies for their (present or future) children in conditions of real threats, which should undoubtedly affect the (less-than-prompt) process of formation of safety culture in the society.
3

The role of freedom and responsibility in fostering the culture of safety: operational concept

4 With the introduction of coercive measures affecting habitual daily activities in the society, individuals become particularly sensitive to everything that in one way or another affects their fundamental moral values. One of such values is freedom; people’s aspiration for it appears to be an inalienable natural human need. It is no coincidence that in some countries (Germany, Austria, Belgium, Mexico) escaping from prison is considered as an “instinctive human right to strive for freedom” and does not entail, caeteris paribus, any additional penalty (see: Novikov 2019). In general, although one can find different points of view on the phenomenon of “freedom” in philosophy (from complete denial by supporters of behaviourism to justification of the urge to escape freedom in the conditions of modern civilisation crises (Fromm 2006), freedom is most commonly understood as the possibility to make a choice (Mikhel 1994; Frankl 1990). This definition inherently includes the problems of freedom of choice as well as choosing the extent of moral responsibility for one’s actions. This burden is inherent in every person throughout his/her life: “It depends on a person whether he will be able to set his own life path by adhering to clearly defined life guidelines or prefers not to accept and give up his freedom, shifting responsibility to other people” (Sabitova 2019: 110). J.-P. Sartre asserted that “man is freedom”, thus emphasising not only man’s instinctive aspirations, but also the fact that man “cannot help but choose” from what is offered to him by the society (Sartre 1990: 327). By choosing, man becomes responsible not only for his individuality; “he is responsible for all people” (Ibid: 324).

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