Дагестан в транснациональных суфийских сетях: шейхи из Кикуни и их зиярат в Турции

 
Код статьиS086919080001847-8-1
DOI10.31857/S086919080001847-8
Тип публикации Статья
Статус публикации Опубликовано
Авторы
Аффилиация: Институт востоковедения РАН, НИУ ВШЭ Санкт- Петербург
Название журналаВосток. Афро-Азиатские общества: история и современность
ВыпускВыпуск 5
Страницы21-36
Аннотация

Разобранный в статье случай появления в Турции конца XIX – начала XXI в. дагестанских суфийских сетей и святых мест неплохо представляет взаимоотношения мусульманских элит Северного Кавказа, Волго-ральского региона, Ближнего Востока и Анатолии. Запечатленные в до кументах, эпиграфике, устных историях биографии Мухаммада и Шараф ад-Дина из Кикуни, их участия в восстании 1877 г., ссылки в Поволжье, эмиграции в Османскую империю показывают, что в своем распространении братство Накшбандия-Халидия не раз переступало за политические границы и идеологические барьеры, установленные в регионе в ходе разграничения владений османской Турции и царской России. Обмен территориями и подданными между Турцией и Россией на протяжении последних полутора столетий привел к появлению смешанных гибридных идентичностей, микроистория одной из которых прослеживается в статье на примере мухаджирской деревни в Западной Анатолии. Вопреки распространенному представлению тарикат никогда не представлял собой единого неуловимого игрока в «большой игре» между великими державами. Скорее он распадался на множество небольших соперничавших фракций, руководители которых вступали в сложные отношения друг с другом и с местными политическими элитами. С суфийскими сетями тесно связаны более локальные сети святых мест (зияратов) в регионах.

Ключевые словасуфийские сети, культ святых, политическая ссылка, мухаджирство, гибридная идентичность, Накшбандия-Халидия, Накшбандия-Махумдия, эпиграфика, переписка, устные истории
Получено25.10.2018
Дата публикации28.10.2018
Кол-во символов1330
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