всего просмотров: 1672
Оценка читателей: голосов 0
1. Гийо Д. Люди и собаки. М.: Новое литературное обозрение, 2017.
2. Симондон Ж. О животном и человеке. М.: Изд-во Грюндриссе, 2016.
3. Стивенсон С.А. Лаять запрещено: дисциплинирование животных и их владельцев в Южной Калифорнии // The Journal of Social Policy Studies. 2010. Vol. 8. No. 2. P. 253–272. https://jsps.hse.ru/article/view/3560
4. Archambault J.S. Taking Love Seriously in Human-Plant Relations in Mozambique: Towards an Anthropology of Affective Encounters // Cultural Anthropology. 2015. Vol. 31 (2). P. 244–271. https://doi.org/10.14506/ca31.2.05
5. Barker R.A. How Can We Train Leaders if We Do Not Know What Leadership Is? // Human Relations. 1997. Vol. 50 (4). P. 343–362. ttps://doi.org/10.1023/A:1016950726862
6. Bateson G. Steps to an Ecology of Mind. L.: Paladin, 1973.
7. Bernard A. Unity versus Interdisciplinarity: A Future for Anthropology // Current Anthropology. 2016. Vol. 57. Supplement 13. P. 145–153. https://doi.org/10.1086/686022
8. Brabec de Mori B., Seeger A. Introduction: Considering Music, Humans, and Non-humans // Ethnomusicology Forum. 2013. Vol. 22 (3). P. 269–286. http://dx.doi.org/10.1080/17411912.2013.844527
9. Bradshaw J.W.S., Blackwell E.J., Casey R.A. Dominance in Domestic Dogsduseful Construct or Bad Habit? // Journal of Veterinary Behavior. 2009. Vol. 4. P. 135–144. https://doi.org/10.1016/j.jveb.2008.08.004
10. Chiarelli B. (ed.) Global Bioethics – Perspective for Human Survival. L.: InTech, 2011. https://doi.org/10.5772/1009
11. Chiarelli B. The Bioecological Bases of Global Bioethics // Global Bioethics. 2014. Vol. 25. No. 1 P. 19– 26. http://dx.doi.org/10.1080/11287462.2014.897068
12. Cohn E. Toward an Ethical Practice in the Anthropocene // Hau: Journal of Ethnographic Theory. 2014. Vol. 4 (1). P. 459–464. http://dx.doi.org/10.14318/Hau4.1.028
13. Crutzen P.J. Geology of Mankind // Nature. 2002. 415. P. 23–23. http://dx.doi.org/10.1038/415023a
14. Descola P. Beyond Nature and Culture. Chicago: University of Chicago Press, 2013.
15. Descola P. The Grid and the Tree: Reply to Marshall Sahlins’ Comment // Hau: Journal of Ethnographic Theory. 2014. Vol. 4 (1). P. 295–300. http://dx.doi.org/10.14318/Hau4.1.015
16. Descola P., Pálsson G. (eds.) Nature and Society: Anthropological Perspectives. L.; N.Y.: Psychology Press, 1996.
17. Gatti R.C. Self-Consciousness: Beyond the Looking-Glass and What Dogs Found There // Ethology, Ecology & Evolution. 2016. Vol. 28 (2). P. 232–240. http://dx.doi.org/10.1080/03949370.2015.1102777
18. Godelier M. Infrastructures, Societies, and History // Current Anthropology. 1978. Vol. 19 (4). P. 763–771.
19. Graeber D. Dead Zones of the Imagination: On Violence, Bureaucracy, and Interpretive Labor // Hau: Journal of Ethnographic Theory. 2012. Vol. 2 (2). P. 105–128. http://dx.doi.org/10.14318/Hau2.2.007
20. Haraway D. The Companion Species Manifesto: Dogs, People and Significant Otherness. Chicago: Prickly Paradigm Press, 2003.
21. Haraway D. When Species Meet. Minneapolis: University of Minnesota Press, 2007.
22. Horowitz A. Theory of Mind in Dogs? Examining Method and Concept // Learning & Behavior. 2011. Vol. 39 (4). P. 314–317. http://dx.doi.org/10.3758/s13420-011-0041-7
23. Kappeler P.M., Silk J.B. (ed.) Mind the Gap: Tracing the Origins of Human. Heidelberg: Springer, 2010.
24. Khan N. Dogs and Humans and What Earth Can Be: Filaments of Muslim Ecological Thought // Hau: Journal of Ethnographic Theory. 2014. Vol. 4 (3). P. 245–264. http://dx.doi.org/10.14318/Hau4.3.015
25. Knight C., Lewis J. Wild Voices: Mimicry, Reversal, Metaphor, and the Emergence of Language // Current Anthropology. 2017. Vol. 58 (4). P. 435–453. http://dx.doi.org/10.1086/692905
26. Langford G.M. Wilder Powers: Morality and Animality in Tales of War and Terror // Journal of Ethnographic Theory. 2013. Vol. 3 (3). P. 223–244. http://dx.doi.org/10.14318/Hau3.3.009
27. Lock P. Elephants as Persons, Affective Apprenticeship, and Fieldwork with Nonhuman Informants in Nepal // Hau: Journal of Ethnographic Theory. 2017. Vol. 7 (1). P. 353–376. http://dx.doi.org/10.14318/Hau7.1.024
28. Lumsden C., Wilson E.O. Genes, Mind, And Culture: The Coevolutionary Process. Hackensack: World Scientific, 2005.
29. Rowel T.E. The Concept of Social Dominance // Behavioral Biology. 1974. Vol. 11 (2). P. 131–154. http://dx.doi.org/10.1016/S0091-6773 (74)90289-2
30. Sahlins M. On the Culture of Material Value and the Cosmography of Riches // Hau: Journal of Ethnographic Theory. 2013. Vol. 3 (2). P. 161–195. http://dx.doi.org/10.14318/Hau3.2.010
31. Sahlins M. On the Ontological Scheme of Beyond Nature and Culture // Hau: Journal of Ethnographic Theory. 2014. Vol. 4 (1). P. 281–290. http://dx.doi.org/10.14318/Hau4.1.013
32. Sahlins M. What Kinship Is (Part One) // Journal of the Royal Anthropological Institute (N.S.). 2011. Vol. 17. P. 2–19. http://dx.doi.org/10.1111/j.1467-9655.2010.01666.x
33. Severi C. The Chimera Principle: An Anthropology of Memory and Imagination. Chicago: Hau Books, 2015.
34. Smith M., Harper D.G.C. Animal Signals: Models and Terminology // Journal of Theoretical Biology. 1995. Vo. 177. P. 305–311.
35. Stépanoff C. Human-Animal “Joint Commitment” in a Reindeer Herding System // HAU: Journal of Ethnographic Theory. 2012. Vol. 2 (2). P. 287–312. http://dx.doi.org/10.14318/Hau2.2.015
36. van der Borg J.A.M., Schilder M.B.H., Vinke C.M., de Vries H. Dominance in Domestic Dogs: A Quantitative Analysis of Its Behavioural Measures // PLOS ONE. 2015. Vol.10 (8). http://dx.doi.org/10.1371/journal.pone.0133978
37. Viveiros de Castro E. Cosmological Deixis and Amerindian Perspectivism // Journal of the Royal Anthropological Institute. 1998. Vol. 4. P. 469–88. http://dx.doi.org/10.2307/3034157
38. Viveiros de Castro E. Cosmological Perspectivism in Amazonia and Elsewhere. Manchester: Hau Network of Ethnographic Theory, 2012.